Carried by the Spirit

“Carried by the Spirit: Our Hearts Sing”

Discerning Meaning during the COVID-19 Pandemic

Edited by Maria Marshall and Edward Marshall

Published through the Ottawa Institute of Logotherapy

New book available on Amazon

September 2, 2020 Paperback; September 3, 2020 Kindle

Contributors from around the world recorded their experiential observations and reflections on how the principles of Viktor E. Frankl’s Logotherapy and Existential Analysis (LTEA), a meaning-centered psychotherapy, can activate the resources of the human spirit to increase resilience and alleviate existential suffering while facing the consequences of the COVID-19 pandemic.

The writing process blossomed into an expression of selfless giving and self transcendence. Words of wisdom, courage and solace emerged in response to suffering. Healing words sprang forth in response to the wounds of humanity. A circle of care from person to person overarched our world to respond to the COVID-19 pandemic with care and compassion.

The book includes an original article from 1935, authored by Dr. Viktor E. Frankl (1905-1997), which is published for the first time in the English translation with permission from the Viktor Frankl Archives in Vienna. This edifying instance offers a unique insight into Dr. Frankl’s work. His humanity and closeness to his patients offers a legacy that enriches our understanding of what it means to be a loving human being.

The editors gratefully acknowledge the support of Prof. Dr. Franz Vesely and Dr. Gabrielle Vesely-Frankl at the Viktor Frankl Archives and the Viktor Frankl Estate, Vienna, who granted permission to include an original article written by Prof. Dr. Viktor Emil Frankl in 1935. We are thankful for their acquaintance and friendship.

We wish to thank all our colleagues for the gift of their presence and caring. Especially our contributors: Dr. Teria Shantall, Rabbi Dr. Reuven P. Bulka, C. M., Dr. Tamas Ungar, Valquiria Gonҫalves de Oliveira and Dr. Eugenio Ferri, Dr. Meba Alphonse Kanda, Prof. Dr. Rachel B. Asagba, Matti Ameli, Mar Ortiz, Prof. Dr. Daniele Bruzzone, Dr. José Martínez-Romero Gandos, Prof. Rev. Andrzej Jastrzebski, Prof. Rev. Wladimir Porreca, Dr. Adriana Sosa Terradas, Dr. Robert Hutzell and Vicki Hutzell, Sharon Jones, Dr. Cynthia Wimberly, Dr. Willem Maas, Prof. Dr. Svetlana Shtukareva, Panayiota Ryall, Erika Dunkelberg, Rev. Zoltán Nyúl, David E. White, Sladjana Milošević, Mónica Montes de Solares, Elena Osipova, Sabine Indinger, Blanca Ramirez Gonzales, Prof. Dr. Vladimira Velički, and Miro Raguž.

This book was written in solidarity with those who suffer from the global impact of the COVID-19 pandemic.

All proceeds from the sale of this book will be donated to a United Nations fund aiding refugees and displaced persons.

Meaning is a need or meaning as a need?

Meaning is not a “need” in the sense of basic needs that are ends to themselves and their aim is rest and homeostasis upon fulfillment until the next need arises-as is the process in the dimensions of the body and mind (i.e. Frankl, Existential Dynamics in the Will to Meaning). In the dimension of spirit, existential dynamics is fundamentally reaching beyond oneself toward meaning. There is a tension between being and meaning. Between what is and what could be, should be, ought to be. That is why Dr. Frankl spoke of a “will to meaning” instead of a “need” to meaning.

In relationships, one can have different ways of relating: physical, emotional, psychological, and spiritual. The depth and height of this bond can evolve, mature and “grow” to mutual transcendence toward meaning–love as a spiritual act, free and responsible dedication and commitment. In such relationship a physical-emotional bond reflects and corresponds to the the highest form of valuing and spiritual communion (i.e. Frankl on the Meaning of Love in the Doctor and the Soul).

Do we “need” meaning? Do we need meaning in relationships?

Let Dr. Frankl answer:

“But let us come back to the issue of meaning: I hope I could show you that man’s basic concern is neither the will to power, nor a will to pleasure, but a will to meaning, his search for meaning-precisely that which is so much being frustrated today! But man needs not only meaning but also something else: he needs the example and model of people who have fulfilled the meaning of their lives, or at least are on the way to do so. And this is precisely the moment at which the issue of the family comes in. For I regard the family as a lifelong opportunity to watch and witness what it means to fulfill meaning in life by living for others, nay, by living for each other: the family, indeed, is an arena where mutual self-transcendence is enacted!” (Frankl, 2010, The Feeling of Meaninglessness. Milwaukee, WI: Marquette Press p. 205).

In our spirit, we can take a stand toward what our physical, social or psychological circumstances may be. Our social connections can be a source of meaning. Our connections to other people can encompass different dimensions.Spiritual connectivity can transcend the dimension of human.

How much we long for meaningful relationships in our human family today….

“Maslow’s distinction between higher and lower needs does not take into account that when lower needs are not satisfied, a higher need, such as the will to meaning, may become most urgent” (Frankl, The Unheard Cry for Meaning, 1978; p. 33).